AL-IDA'AT Research Journal

Protection of Human Rights for Non-Muslims: An Examination of Islamic Ethical Perspectives and Fundamental Rights of Non-Muslims in the Constitution of Pakistan 1973

2024-05-02T15:42:20+00:00

In the complex interplay between Islamic ethical perspectives and the constitutional framework of Pakistan (1973), a profound exploration of fundamental rights emerges, particularly concerning the protection of basic human rights and the rights of non-Muslims. This examination delves into the conceptualization of human rights in Sharī‘ah, the legal status accorded to non-Muslims, and the specific rights guaranteed to minorities within the Islamic legal framework. Within the context of Sharī‘ah, this study explores the comprehensive spectrum of rights designated for non-Muslims and minorities. It investigates their rights to life and peaceful living, respect and honor, impartiality and justice, freedom, fairness and equality, religious belief, and ownership and protection of property. These fundamental aspects underscore the commitment within Islamic ethics to foster peaceful co-existence and harmonious living among diverse communities. Transitioning to the constitutional realm, the Constitution of Pakistan (1973) provides a structured framework for the safeguarding of fundamental rights for non-Muslims. Examining these constitutional provisions reveals the commitment to principles such as equality of citizens, security of person, protection of non-Muslims/minorities, freedom of various forms, preservation of language, script, and culture, as well as social rights. Moreover, the Constitution establishes safeguards against discrimination, unfair taxation for religious purposes, and ensures the protection of educational institutes in reverence of any religion.

This comprehensive exploration seeks to illuminate the harmony between Islamic ethical perspectives and constitutional provisions, exemplifying how the Constitution of Pakistan (1973) aligns with the core principles of Sharī‘ah, upholding fundamental rights for non-Muslims and fostering a society based on justice, equality, and respect for diversity.

جمل الإشتقاق فی الافعال الصحیحة"کتاب الزکاة" فی الصحیح البخاری

2024-05-03T18:56:50+00:00

Derivation in the Arabic language is the process of extracting new words from their roots or origins. Derivation is considered an important part of the science of the Arabic language and reflects the richness and diversity of this language. In derivation, new words are produced by adding prefixes or suffixes or modifying some letters in the original words.

Derivation in the Arabic language is characterized by complexity and precision, as there are many rules and patterns that must be followed to form new words. The process of derivation relies on understanding the roots and origins and how they evolve and are used in different contexts.

The characteristics of derivation in the Arabic language include a wide range of rules and patterns, including verb derivation, noun derivation, sentence derivation, and others. Understanding these characteristics is essential for understanding the Arabic language and using it correctly and effectively.

In general, it can be said that derivation in the Arabic language contributes to enriching and diversifying the language, and helps enriching its vocabulary and expressions, which contributes to enhancing our understanding and use of this beautiful and complex language.

سابور في شعر العرب، بين الشخصية والرمز (دراسة تاريخية)

2024-05-02T15:37:45+00:00

The mention of Saboor in Arabic poetry refers to three different figures: the Persian King Saboor, the Buyid Vizier Saboor ibn Ardashir Abu al-Nasr, and the Christian Physician Saboor ibn Sahl. Although the most common inspiration is the character of King Saboor, indicating the cultural connection and influence exerted by Persian culture on Arab culture, especially among poets of Persian origin like Mahyar al-Daylami, who repeatedly used the name Saboor as a symbol of pride in Persian heritage.

The term "Sabor" in Arabic poetry is also associated with the cities built by King Saboor the Broad-Shouldered, which were named after him. Additionally, many Arab poets have spoken of "Saburi silk," which is attributed to the era of King Saboor, symbolizing luxury and opulence.

In this research, we will explore the poems that mention Sabor and the symbol referred to by those verses.