نیب کےقوانین پر اسلامی نظریاتی کونسل کی آراء کا تجزیاتی مطالعہ
Analytical Study of The Council of Islamic Ideology's Opinions on NAB Laws
Keywords:
NAB Laws, Pakistani society, Accountability, Council of Islamic IdeologyAbstract
There is no nation in history books that has made progress without an accountability process behind this progress. Each one had developed a system of accountability in its own way. The process of accountability has a fundamental position after the justice system. Accountability is a process that includes ordering goodness and preventing evil, as if enforcing goodness and preventing evil is the primary responsibility of the accountability department. If we examine the Islamic eras, it is clear that the accountability department is visible in some form or the other. In the beginning, the Prophet Muhammad (PBUH) had the status of an ombudsman. After him, these qualities continued to be present in his caliphs but as the Islamic government expanded, this position was formally introduced as an institution and given official status. Thus, laws were made for it. Islam, which is a religion of nature, guides all aspects of human life, therefore it creates a system of cooperation with each other within all the needs of morality and society. Therefore, for the survival of any state, where the institutions of law, justice, armies and foreign relations are necessary, there is an institution of accountability for the establishment of peace and to eliminate the imbalances that arise in the economic life of society. That is why such institutions started to be established with the formation of Pakistan. Among them, an institution named NAB was started with the aim of accounting for the people, but due to Pakistan being an Islamic country, it has been made mandatory for all laws to be Islamic. So, the largest institution of Pakistan is the Islamic Ideology Council, which not only keeps an eye on all such matters that are un-Islamic, but also plays its role in correcting them. This article aims to analyze the reservations expressed by the Islamic Ideology Council on some of the NAB laws that were un-Islamic.








