آریائی مذاہب اور منگولی مذاہب میں اخلاقیات کی بنیادیں، تقابلی جائزہ

Foundations of Ethics in Aryan Religions and Mongolian Religions: A Comparative Analysis

Abstract

After the Renaissance in Europe, a dark storm of skepticism arose, which disrupted the foundations of religion and ethics throughout Europe. Immorality, sexual anarchy, atheism, and godlessness forced humanity to drink from the poisoned chalice, resulting in humans assuming the form of complete animals. A few philosophers then made ethics the subject of their inquiry. Almost all philosophers based their subject on non-divine foundations and attempted to extract ethics from four main sources: science, historical practices, human nature, and rationality. Ethics could not emerge solely from these four sources, but human society began to move away from the sphere of ethics for the first time. As a result, the entire system of individual and social life became devoid of ethics, entangled in materialism and selfishness. Influenced by every religion and creed, including the Aryan religions (Hinduism and Zoroastrianism), of which Hinduism is the largest religion of India, while Zoroastrianism remained the religion of Iran. Followers of Zoroastrianism are still found in some countries besides Iran and India, and they are called fire-worshippers. Similarly, Mongolian religions (Taoism, Confucianism, and Shintoism) have also been affected by its negative effects. Some researchers also include Buddhism in this. Below, a comparative analysis of these discussions is being carried out in detail.